An abbreviated theory of comedy

What is it we’re laughing at when we laugh at a joke? What is it that makes it an enjoyable experience?

Here’s a couple of my favourite comedy moments, a one-liner from Bob Monkhouse and a stand-up routine from Jim Davidson:

When I die I hope I go the way my old dad went, peacefully in his sleep and not screaming like his passengers.

This old dear came on to me once but I told her I wasn’t interested. ‘Oh that’s a shame,’ she said. ‘How about a bit of mother-and-daughter action?’ ‘Ah well that’s different,’ I said. ‘Oh good,’ she said. (Cupping his hand to his mouth and shouting upwards at an imaginary ceiling) ‘Mother!’

In each case the joke works by setting up an expectation in the audience’s mind and then subverting that expectation. But it doesn’t do the subverting explicitly, it leaves the audience to supply the connection on their own. Thus:

Oh I get it. His dad didn’t die quietly in bed at home, he was driving a bus or taxi and fell asleep at the wheel.

Or: Oh I get it. She didn’t mean herself and her daughter, she meant herself and her mum.

What we’re laughing at when we laugh at jokes, what gives us pleasure, is a heightened sense of our own creativity, our own cleverness in making the necessary connection that completes the comedic circuit, almost as if we’d come up with the joke ourselves or were collaborating in its conception.

It’s worth noting too that both these jokes adhere to another classic rule of gag-writing: deliver the crucial expectation-confounding word — the word that detonates the joke — as late as possible, ideally as the very last word. Here the detonators are ‘passengers’ and ‘Mother!’ After all, you don’t want the audience drowning out the end of your joke with their laughter.

This also explains why jokes are never funny when they’re explained, because explaining the joke deprives us of the pleasure generated by our own sense of collaboration.

Time past and time future


I sometimes find myself idly wondering what certain historical personages would make of the modern world, supposing they were suddenly transplanted into it. It’s a fun game to play if you’ve nothing else to do, a sort of secular version of ‘What would Jesus have done?’. For example, what would Isaac Newton have made of quantum physics and relativity? Or how vindicated would Darwin have felt by the discovery of DNA and its success as a crimefighting and therapeutic tool?

I suspect that the overwhelming majority of people from the distant past would react with utter horror and abject terror if suddenly thrust unprepared into 2026. For most it would be a nightmarish realm filled with unimaginable danger and impossible challenges. How to get from one place to another without being killed on the roads? How to do something as simple as make a cup of tea or buy a loaf of bread?

No doubt there would be exceptions. Jane Austen might have felt quite at home in a world of Love Island and dating apps. And George Orwell would be looking around and thinking, ‘Hmm, told you so’.

But there’s one literary luminary above all others, one paradigmatic man, who transcends his age and would be perfectly suited to the modern world. And that person of course is Oscar Wilde. What would Wilde be up to now if he’d been born in the 1950s, say, or 1960s? No doubt turning out Oscar-nominated movie scripts with one hand while penning a witty aperçu for his millions of adoring followers on X with the other. A guest on every TV chat show, a regular on every celebrity quiz. Who knows, he might even be married to Stephen Fry. Unless he died of AIDS in the 1980s of course…

Fortunately we’re required to live in the era into which we’re born. The downside to this is, just as we can’t jump forward into the future, nor can we hop back into the past. Because this sounds like the far more attractive option of the two. Imagine how smart we’d all appear with our cornucopia of twenty-first-century knowledge if we suddenly found ourselves waking up in a pre-industrial age.

Except, when I consider this scenario in more detail, I’m not sure most of us would appear quite as smart as we like to imagine. I see myself rhapsodising about the miracle of electricity to a gaggle of ill-shod medieval bumpkins, but when asked ‘What is this electricity you speak of and how can we harness it?’ all I can do is shrug my shoulders in mute apology, adding lamely that ‘you just press a button on the wall’.